Independence Day USA

Independence Day USA                  Word on the Week               4th July 2020.

The concluding words of President Lincoln’s Gettysburg address have lost none of their impact… “that this nation, under God, shall have a new birth of freedom, and that government of the people, by the people, for the people, shall not perish from the earth.”    It has become the cornerstone of democracy.    Along with the Statue of Liberty at the entrance of New York harbour its pledge of freedom has been gratefully received by many.

Lincoln used Biblical language.   He realised that nothing short of a new birth could destroy the grip of slavery.    There had to be 180 degree change in the way of regarding people of colour.    I am not sure that President Trump sees it that way.  He is reputed to see himself as the true successor to Lincoln but it is too soon to be thinking of his epitaph!    He has an election to win first.

It must give rise to some wishful thinking when Trump reflects on the election-free status of his contemporaries.   Xi Jinping who heads the communist party in China has life-long tenure of the job.   Vladimir Putin the Russian President has this week ensured he remains in office till his 83 birthday.   Both gentlemen are 67 years old whereas Donald Trump is 74.   The temptation to have the 4-year presidential term limitation (subject to a maximum of two terms) removed must be hard to resist.   However, he requires to be re-elected first!

It is the strong point of democracy that governments have to offer themselves for re-election at predetermined intervals.    Indeed, they may be removed from Office should they lose their majority.    They are answerable to the people who in turn must submit themselves to live under the law (Romans Chapter 13 verses 1 to 7).

It is a sobering thought to realise these words of scripture were faithfully recorded during a time of vicious persecution.   They were written primarily to the church in Rome when persecution of Christians was at its height.    The knowledge that the authorities were established by God must have been hard to accept.   The only exceptions were when obedience to the government meant disobeying God (Daniel chapter 3 verses 12 to 18 and Acts Chapter 5 verse 29).

Christians have an unchanging Bible.   The luxury of criticising leaders is given to secular journalists amongst others.    The role of the believer is to pray for their leaders – “prayers be made for … those in authority … This is good and pleases God our Saviour who wants all people to be saved and to come to a knowledge of the truth” (1 Timothy Chapter 2 verses 1 – 4).     We have a different agenda!

May this Independence Day celebrate the ideals of the founding Fathers of the USA.

Government at last

Government at last              Word on the Week                          27th June 2020.

Sometimes democratic elections can produce unwelcome results!    In the case of Ireland, the three main parties came close to tying for the most votes.   The people had spoken but their vote required 140 days and hundreds of thousands of words of political negotiating until a triparty government was agreed this week.

The outcome is something of a miracle as the chief contending parties were on opposing sides in the civil war (1922 -1923) – and in Ireland we have long memories!  In order to obtain a majority in the Dáil the relatively new Green Party had to be wooed and won.    Global warming creating the current climate change had to be given a higher profile in the programme for government and the Green Party reckon we humans can do something about it.

Written in to the programme is the requirement to reduce carbon emissions by 7% annually during the lifetime of this government.    Our previous efforts to reduce these emissions have been counterproductive.    The level of emissions has risen slightly!     It will require many more to emulate Eamon Ryan, the cycling Green Party leader, to get on their bike to improve our carbon footprint.

One good thing that has come out of the coronavirus pandemic has been the lowering of vehicle emissions.    Road traffic has been greatly reduced and now with the gradual lifting of the restrictions it may not return to its former manic levels.   This can be achieved by people continuing to work, at least part of the week, from home.   All this has given us a boost towards the 7% emission reduction.

Another advantage has been the use of the ‘Zoom’ program on computers.   This along with improved website designs has removed distance from being a negative factor between people and made technology a positive experience.     Instead of meeting physically in conference the ‘webinar’ has become popular.   It enabled me to attend part of a conference in London this week along with approx. 600 others!

But it is the words that are said which is the important thing.   The medium through which they are delivered is relatively unimportant (Numbers Chapter 22 verses 28 to 38).   Jesus said it is the Spirit who gives life; the flesh profits nothing. The words that I speak to you are spirit, and they are life (St John Chapter 6 verse 63).

Through the Prophet Isaiah the Lord said “So is my word that goes out from my mouth: it shall not return to me void, but it shall accomplish that which I please, and achieve the purpose for which I sent it” (Chapter 55 verse 11).

The word of God, believed, always achieves its purposes.   Unbelief is the product of hard hearts; “But you are not willing to come to Me that you may have life” (St John Chapter 5 verse 40).    May God soften our hearts to trust him.  

The Glory of God

Dear brothers and sisters

It is a very good practice for Christians to read old books. We live in a hyper present-tense moment, largely disengaged from the past and consuming a constant stream of (mis)information that allows for little or no reflection. Old writers allow us to step out of the stream and remember truths too important or weighty to be carried by the news feed.

I’ve recently been reading Jonathan Edwards’ Dissertation on God’s Chief End in Creation, where he considers the topic of the glory of God, an important subject for the Christian that hasn’t – as far as I’m aware – received a lot of media attention recently.

What do we mean when we talk about the glory of God? I’m sure it’s something all believers wish for, but what is it and how is it described in scripture? In the Old Testament the Hebrew word for glory has its root in the word signifying heavy. God’s glory is therefore something substantial and real, an expression of the One who gives meaning to all existence, in whom we live, move and have our being. His glory is of course intrinsic to Him and is sometimes expressed visibly when men encounter Him directly; Moses in the cleft rock, Isaiah in the temple and the disciples at the transfiguration all had experiences of the physical manifestation of God’s glory. But God’s glory can also be received and transmitted to others by those that have encountered Him: Moses wore a veil over his face after speaking with God so as not to frighten the people with its reflected glory.

But God does not appear in the same way today, so how do we experience and transmit His glory? Edwards directs us to John 12:23-32 where Jesus – in the week of His crucifixion – tells his disciples that it is the hour for the Son of Man to be glorified (v.23) and also calls on his Father to glorify His name (v.28). This will be achieved, paradoxically, through Jesus dying, the grain falling to the ground that will produce much fruit: Jesus suffering accomplishing the redemption of his followers.

This act of redemption glorifies Jesus: the light of the world being most luminous at its darkest moment, when the Son of God is executed on the cross. And his glory is transmitted to our dark world today through the life of believers who radiate Christ as they follow him in this principle of death, hating their lives in this world (v.25), seeking to become more like their Lord. Paul contrasts Jesus’ followers with the Hebrews terrified at Moses’ radiance : “And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another.” (2 Corinthians 3:18)

The Psalmist looks forward to a time when the whole earth will be filled with God’s glory (Psalm 72:19) and this will be most unmistakeable when Jesus returns. Until then, let’s take seriously the weighty reality that we are here to reflect His glory in renewed lives: You are the light of the world.

Mark McCormick (for the elders)

Father’s Day

Father’s Day                         Word on the Week                          20th June 2020.

As the culture continues to slip away from the bedrock of Biblical Marriage the role of Father increasingly is seen by some to be redundant.    We had better cherish what remains of it and celebrate this imported day from the United States of America.

We get plenty of news of bad fathers.   Sadly, this abhorrent behaviour gets much media attention.   As we come out of Covid-19 lockdown, cases of domestic abuse surface.   These show fathers’ in the worst possible light.   The home which should be a place of safety and love becomes a very dark place.   

In response society can only lock up the perpetuator in a damage limitation exercise.   There are few remedies for those traumatised outside the Christian Gospel where through faith in Jesus the person becomes a new creation and the old life is replaced by the new (2 Corinthians Chapter 5 verse 17).

Jesus paints a different picture of the heavenly Father.    In the parable of the prodigal son the father’s love is unwavering irrespective of the scurrilous treatment meted out to him by his son.   Relationships must be maintained irrespective of the horrendous behaviour.    Hurts are absorbed by God’s grace and forgiveness flows (St Luke Chapter 15 verses 11 to 32).

There are few men in the Bible that model godly manhood better than Boaz.   His care for Ruth the Moabitess both when she was an immigrant and later when they married was exemplary (Ruth Chapters 2 to 4).  

The Apostle Paul values marriage as highly as Christ’s relationship with His church.   Just as Christ died for the church so the husband is to love his wife as much as his own life and be prepared to sacrifice it for her welfare (Ephesians Chapter 5 verses 28 to 31).

In scripture there are many names for God.   Each brings out a characteristic of his being.   When Jesus was teaching prayer he introduced the ultimate relationship name of ‘Abba’ which translates as Father.    St Mark tells us that Jesus used ‘Abba’ in his Gethsemane prayer as he prepared himself for the cross where he was to bear the sin of the redeemed (St Mark Chapter 14 verse 36 and Titus 2 verses 11 to 14).

We are told that if we are Christ’s and by the Spirit we root out sin we are sons and daughters of God and can genuinely call him Abba (Romans Chapter 8 verses 13 to 17).     If we who are earthly fathers can call our heavenly Father, Abba we should strive to reflect something of his qualities in all our family relationships.   

Happy and holy Father’s Day!

We are coming back to Pearse St.!

Dear Brothers and Sisters.

We have great news this week! Because the programme for coming out of lock-down has been accelerated by the Government, we are allowed to restart services on the 5th July.

We thank God that this is possible and that for most of us the period of isolation as believers is at last coming to an end! However, restarting in three weeks means lots of work, given the logistical challenges that have to be overcome and the amount of planning involved.

Those of you who are on the church mailing list will have received an email setting out in detail our latest proposals of how we will manage services under the ‘new normal’, and the reasoning behind it. Summarising it all here, let me just say that we have carried out a more careful analysis of capacity in the hall and other smaller rooms in the building and we have also examined in detail the household size and age composition of the congregation.

Based on this analysis, we calculate that we can accommodate everyone, every Sunday, whilst still complying with the two metres social distancing rule between households – provided we hold two services and use other rooms in the premises as overflow.

So this is what we are proposing:

  1. The first service would be at 10.30 and would be for all households EXCEPT those with children of Sunday School age or below and those attending BASE youth group;
  • The second service would be at 12.00 and would be for those families WITH children of Sunday School age or below and those attending BASE youth group.

But please note that a key requirement of this approach is that people do not show up to the wrong service. We simply cannot accommodate people who should be there at 10.30 arriving for 12.00 (or vice versa), with the exception of unannounced visitors and people who rely on public transport which is not available for the earlier time.

Although this solution has management challenges, not the least of which are hygiene protocols, it has the huge advantage that it does not require pre-booking or people to remember which week they should be coming. It also means that if social distancing rules are relaxed, we do not have to switch systems away from a rota, which might have become redundant at that point. Finally, we may discover that there is a reluctance on the part of some to return immediately. This approach means that we don’t start a rota system only to discover it is unnecessary.

The Leadership are working hard to make this happen is terms of the design and content of the services, handling of seating and movement, health and safety and technical facilities to cater for the overflow rooms and live broadcast to those still cocooning at home.

We will be in touch with those among you who we identify as being able to help in these tasks. Please be prepared to work together with us to make our long awaited return go smoothly and provide the opportunity to worship together as a church in a way that will bring glory to Christ and encouragement to each other. And continue in prayer!

We will give you increasing details as we approach July 5th. In the meantime, some of you have suggested that at this time a key priority should be gathering in small groups to pray and worship and encourage each other. We agree with this and encourage you to gather together in houses, in groups of six or less, and observing social distancing, at times that are convenient to you, for this purpose.

In Christ

Jon (for the church officers)

For the Birds and US

For the Birds and Us                        Word on the Week              13th June 2020.

Through the struggles and strains of lockdown one of the things we have become more aware of has been the ‘Dawn Chorus’.    The birdsong which contributes to this does not need an alarm clock – the brightening sky to the North-East wakens them up and they find their voices.

The soothing effect, even at 4.30 am, is most relaxing.   The recent rain, after the almost 3 month’s drought, has increased the volume of birdsong throughout the day.   Successful nesting (predators have been absent!) and even the magpie family which reared 3 chicks in the Scots Pine at our front door behaved themselves!  

A family of Blue Tits found a safe place to feed their fledglings in an old cage.   They, being small, could reach the bird-food whereas their rivals had to rely on the bird feeders in more exposed places.    While the parent birds busy themselves collecting food, as soon as their wings will carry them, the young birds put in an appearance right outside the kitchen window.    They have no fear at this stage.  One chick which rested on the windowsill was being examined by Tess our Pugaleer whose nose was 1 inch from it.    Needless to say I put a stop to Tess’s investigation!

Where access to such treats is not possible the TV has produced some excellent nature programmes which lift the spirits    The sheer beauty of the birds in their mating plumage, the intricate web of materials that comprise their nest and the rich colour to their eggs remind us of God’s hand in all creation.

This year during lockdown we have had time to reflect on ‘natural selection’.  There may be a scientific explanation but I would be curious as to where the corona virus evolved from in such a short time.    There have been other plagues in times past.    They seem to arise when a virus crosses from the animal world to mankind.    Perhaps it should be called ‘unnatural selection’!

Habakkuk had no difficulty in attributing the plagues of Egypt to the Lord’s hand when surveying the history of Israel in his day (Chapter 3 verse 5 and Exodus Chapters 7 to 14).    When time has filtered out what is and what isn’t important about current events it will become more apparent what God is saying to us in these days (Ecclesiastes Chapter 3 verse 11).

Now is the time to encourage each other with the words of Hebrews Chapter 10 where the writer proclaims the completeness of Jesus’s sacrifice on the cross and his entering into a covenant relationship with his believing people.    He then tells them (and us) to maintain fellowship with each other (even if it is on Zoom) as you see the Day approaching (verses 8 to 25).   

Human Fault Lines

Human Fault Lines               Word on the Week                          6th June 2020.

My earliest memory of a fault line was not human at all.   It was a fissure in the rock which bounded the coast line.   The North Sea swept into it twice a day with each high tide.   It lay across our path to an inlet where the fishing was good.   The temptation to jump across the divide and save a longer walk was irresistible!

We were told horrific tales of the young girl who tried to jump the 5-foot gap but her long dress caught on the rock and she plunged some 40 feet to her death.   Her name was Mary Reid and the Cove bears her name to this day.

Fault lines present both a challenge and danger.    An early one in Scripture in language.   Everyone in the beginning spoke God’s language.   His words were easily understood.   Language is one of his amazing gifts to us that is often overlooked.     From the start God made himself known by words.  The trouble is that by sinning they can be used deceitfully.    Their meaning can be twisted as the Serpent demonstrated (Genesis Chapter 3 verses 1 to 5).

This led to the first major fault line when the ‘one language and common speech’ had to be scrambled in order to curb the people’s desire to live as they pleased without God.   What they feared happened and their language was completely confused and they were scattered ‘all over the face of the earth’ (Genesis Chapter 11 verses 1 to 8).

Another fault line is found in race.    Skin colour sadly promotes division.   When mixed with injustice it can lead to riots and killing.    This week we have seen peaceful force in conflict with State forces in the USA.   During the reporting there was a moment when the TV cameras picked out members of the National Guard kneeling alongside protesters united in prayer.   Christianity heals divisions by creating new people (Galatians Chapter 3 verse 28).

In Jesus this unity can become permanent as each comes to the cross to leave their sins there and embrace the other.  The death of Christ has made many rebels one as thy become part of the family of God (1 Peter Chapter 2 verse 9).

The hymn-writer puts it well when he says Jesus is omnipotent (having unlimited power) to save – trust in Him.

1 The Saviour died, but rose again
triumphant from the grave;
and pleads our cause at God’s right hand,
omnipotent to save.

2 Who then can e’er divide us more
from Jesus and his love,
or break the sacred chain that binds
the earth to heaven above?

3 Let troubles rise, and terrors frown,
and days of darkness fall;
through him all dangers we’ll defy,
and more than conquer all.

4 Nor death nor life, nor earth nor hell,
nor time’s destroying sway,
can e’er efface us from his heart,
or make his love decay.

5 Each future period that will bless,
as it has blessed the past;
he loved us from the first of time,
he loves us to the last.

The Death of George Floyd

Dear brothers and sisters,

When a society rejects God, it does not entirely reject morality. We are moral creatures, made to have a conscience, and we cannot deny ourselves. This has been obvious in the international outrage following the merciless killing of George Floyd in Minneapolis, an event that no reasonable person could fail to condemn.

Racism is abominable and has no warrant in Christianity; search as you will, you cannot find any scriptural advocacy of treating those of a different appearance with anything other than the dignity due to someone created in God’s image, however tarnished that image has become through sin.

Ironically, you will find grounds for racism in a central plank of the secular worldview held by many anti-racism protesters. Richard Dawkins famously wrote that Darwinism made it possible to become an intellectually-fulfilled atheist. It also provided an intellectual justification for racism. Certainly prejudice existed before the publication of the Origin of Species, but Darwin, with his theory of amoral survival of the fittest leading to the triumph of increasingly sophisticated forms of life, gave it a surer scientific footing in the eyes of many. Darwin himself anticipated a time in the future when the white Europeans would, as a necessary consequence of his theory, exterminate what he called “the savage races.”

The practical application of Darwinism by the Nazis, who believed they were doing good in assisting natural selection, led most people to recoil from its harshness and today you will find very few who would agree with Darwin’s racial vision. So why the detour into Darwinism when I began writing about morality?

The answer is that without God even our morality destroys us. The Darwinist Nazis served their abhorrent worldview with the approval of their consciences. And detached from our intellect and lacking any sure foundation, our moral sense can become just another expression of our own feelings. We use it to judge others, not ourselves, leading to division and hatred – as we’ve seen in the fallout from the George Floyd killing.

So how does reconciliation begin? It must start with the core problem, which is not racism but our alienation from God, the one who gave us our conscience in the first place. In Ephesians 2, Paul, a Jew writing to Gentile believers, reminds them that they had previously been marginalised outsiders: “Remember that…you were separated from Christ and excluded from citizenship in Israel and foreigners in the covenants of the promise, without hope and without God in the world.” Ordinarily, this was a situation which should have given rise to animosity and resentment; humanly speaking, it was as intractable as today’s racial divisions appear to be.

But the problem had no ordinary solution. God, sending his son to die for the sins of Jews and Gentiles at Golgotha, reconciled both to himself and consequently to each other. Differences remained of course but all participated together in the organic unity of the Body of Christ:

“His purpose was to create in himself one new man out of the two, thus making peace, and in this one body to reconcile both of them to God through the cross by which he put to death their hostility”.

(Eph. 2:15,16)

Let’s be thankful to God that we are not moralists, seeking to save ourselves and our society through our own efforts but doomed ultimately to self-righteousness and resentment. No, God has healed our divisions, first with himself and then with each other so that we can rejoice together in him as new men and women, being built up together – with all our differences – as his dwelling place. (Eph.2:22)

Mark McCormick (for the elders)

Fruit Growing

Sandra and I have just got an allotment. I recommend it. Growing your own fruit and veg. has got to be good for the mind as well as the body. Having said that, one of the hazards is the fellow allotment holders. Not that they are unfriendly – quite the reverse – but the pressure can get to you. Making sure the ridges are right for your potatoes when Michael, our retired neighbour from Mayo, surely a son of the soil, can easily see them over the fence, is something that could keep you awake at night if you are not careful. We thought about fruit trees but Mark behind us arrived in today with carefully chosen young apple saplings – obviously an old hand. What if we got the wrong sort or put them in the wrong place? The quiet humiliation of a friendly word of correction could be emotionally wounding and wipe out weeks of therapeutic gardening activity at a stroke.

Not that we are strangers to fruit growing. In Cameroon we struggled and produced one pineapple after three years. Our big success, though, was the Jackfruit tree. We planted with trepidation and much watering. But it survived the first dry season and then just grew and grew. Now, after fifteen years, the tree is so big you can see it from space. If you don’t believe me, I can show you on Google earth. We were the ones who introduced the fruit to the village and when we brought a Jackfruit to church as a first-fruits offering, it went really high at auction afterwards. Mr. Martin, our neighbour, bought it. I asked if he would enjoy eating it – but then I discovered the reason he had bought it was for the seeds. He’d seen and tasted ours and wanted his own. Now the trees are popping up all over the village.

As I was looking at the tree on Google Earth the other day, I was reminded of some fruit in the grounds of the monastery where we’ve been staying on our recent trips to Cameroon, now that we cannot go to the village. The fruit I was looking for isn’t something you can eat, but some topiary (that is an ornamental hedge that is trimmed to a particular shape). The gardeners have managed to clip a hedge to form three words in French and the same three words in English – LOVE JOY PEACE.

Sadly I was unable to make them out on Google Earth. They just fade into the background fuzziness of the garden and no one would be the wiser just looking in on it.

Last Sunday we were reminded beautifully in song by Daniel, Hannah and Samuel that the fruit of the Spirit is not a coconut or a banana – or even a Jackfruit – but rather:

The fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. Those who belong to Christ Jesus have crucified the flesh with its passions and desires. Since we live by the Spirit, let us keep in step with the Spirit. (Galatians 5 vv 22-25)

Are others able to see that fruit in your life, or are you just indistinguishable from everyone else, like the monastery hedge? No evidence of love, joy and peace there, for sure. But when the fruit of the Spirit grows big in your life, like the Jackfruit tree, people will start to talk and they will want what you have – and that will bring glory to Christ.

So forget about Michael and Mark in the plot next door, just focus on dealing with your own flesh and walk by the Spirit. Then it won’t be long before they are asking for your fruit in their lives!

May God bless you this week and don’t forget if you are in need of help just contact us.

Jon (for the Elders)

Riots and Race

Race and Riots                       Word on the Week                          30th May 2020.

On Monday this week in Minneapolis the Police arrested George Floyd.     He died by suffocation when handcuffed he lay on the ground with a policeman’s knee on his neck.    This position lasted for some 5 minutes while three other policemen stood around.     We are not told what his crime was.

The incident would have gone largely unnoticed were it not for a bystander capturing the action on his camera.     Two factors to note; George was of African-American stock and there appeared to be an absence of mercy by the policemen.

The detained man can he heard groaning on the video, and repeatedly saying “I can’t breathe”, before he stops speaking.      His last words have been taken up by the rioters as their slogan as they wreaked havoc on the city over the last few nights. 

When there is the perception that justice is lacking it becomes difficult to do anything meaningful without being accused of bias.    In this case George was a black man and the policeman was white.   George had no power and the policeman was powerful.    It is only in God’s sight that they are equal “When God created man, he made him in the likeness of God.   Male and female he created them and he blessed them” (Genesis Chapter 5 verses 1 – 2).

 The French philosopher named Muretus 1526-1585 was well educated but also very poor. He became sick, and was taken to the place where the destitute were kept. The people who cared for him did not know that he was a scholar and that he understood the scholar’s Latin. One day the doctors were discussing his case in Latin and they were saying that he was a poor creature of value to no one and that it was hopeless and unnecessary to expend care and money on attention to such a worthless human. Muretus looked up from his bed of rags and answered in their own Latin, “Call no man worthless for whom Christ died.”

Every human is made in the image of God and however marred the image may be it is never obliterated.   In fact, it there is always the potential of redemption and a re-imaging for the person who comes to faith in Christ.    In Christ there is no such thing as an excluded race.    God’s mercy knows no limit (Titus Chapter 3 verses 1-8).

Some years ago we had Alfred, Maria and family from Serra Leone worshipping with us.   They were musical and one of the songs they composed had the powerful lines that Christians should be colour-blind.   By God’s grace this has become second nature to us and may point to a remedy for churches to adopt instead of permitting segregated worship.  

May the cross of Christ make us all colour-blind (Galatians Chapter 3 verses 26 – 29).

Christian Church in Dublin City Center