Dear brothers and sisters

It is a very good practice for Christians to read old books. We live in a hyper present-tense moment, largely disengaged from the past and consuming a constant stream of (mis)information that allows for little or no reflection. Old writers allow us to step out of the stream and remember truths too important or weighty to be carried by the news feed.

I’ve recently been reading Jonathan Edwards’ Dissertation on God’s Chief End in Creation, where he considers the topic of the glory of God, an important subject for the Christian that hasn’t – as far as I’m aware – received a lot of media attention recently.

What do we mean when we talk about the glory of God? I’m sure it’s something all believers wish for, but what is it and how is it described in scripture? In the Old Testament the Hebrew word for glory has its root in the word signifying heavy. God’s glory is therefore something substantial and real, an expression of the One who gives meaning to all existence, in whom we live, move and have our being. His glory is of course intrinsic to Him and is sometimes expressed visibly when men encounter Him directly; Moses in the cleft rock, Isaiah in the temple and the disciples at the transfiguration all had experiences of the physical manifestation of God’s glory. But God’s glory can also be received and transmitted to others by those that have encountered Him: Moses wore a veil over his face after speaking with God so as not to frighten the people with its reflected glory.

But God does not appear in the same way today, so how do we experience and transmit His glory? Edwards directs us to John 12:23-32 where Jesus – in the week of His crucifixion – tells his disciples that it is the hour for the Son of Man to be glorified (v.23) and also calls on his Father to glorify His name (v.28). This will be achieved, paradoxically, through Jesus dying, the grain falling to the ground that will produce much fruit: Jesus suffering accomplishing the redemption of his followers.

This act of redemption glorifies Jesus: the light of the world being most luminous at its darkest moment, when the Son of God is executed on the cross. And his glory is transmitted to our dark world today through the life of believers who radiate Christ as they follow him in this principle of death, hating their lives in this world (v.25), seeking to become more like their Lord. Paul contrasts Jesus’ followers with the Hebrews terrified at Moses’ radiance : “And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another.” (2 Corinthians 3:18)

The Psalmist looks forward to a time when the whole earth will be filled with God’s glory (Psalm 72:19) and this will be most unmistakeable when Jesus returns. Until then, let’s take seriously the weighty reality that we are here to reflect His glory in renewed lives: You are the light of the world.

Mark McCormick (for the elders)

Dear Brothers and Sisters.

We have great news this week! Because the programme for coming out of lock-down has been accelerated by the Government, we are allowed to restart services on the 5^th July.

We thank God that this is possible and that for most of us the period of isolation as believers is at last coming to an end! However, restarting in three weeks means lots of work, given the logistical challenges that have to be overcome and the amount of planning involved.

Those of you who are on the church mailing list will have received an email setting out in detail our latest proposals of how we will manage services under the ‘new normal’, and the reasoning behind it. Summarising it all here, let me just say that we have carried out a more careful analysis of capacity in the hall and other smaller rooms in the building and we have also examined in detail the household size and age composition of the congregation.

Based on this analysis, we calculate that we can accommodate everyone, every Sunday, whilst still complying with the two metres social distancing rule between households – provided we hold two services and use other rooms in the premises as overflow.

So this is what we are proposing:

1. The first service would be at 10.30 and would be for all households EXCEPT those with children of Sunday School age or below and those attending BASE youth group;

• The second service would be at 12.00 and would be for those families WITH children of Sunday School age or below and those attending BASE youth group.

But please note that a key requirement of this approach is that people do not show up to the wrong service. We simply cannot accommodate people who should be there at 10.30 arriving for 12.00 (or vice versa), with the exception of unannounced visitors and people who rely on public transport which is not available for the earlier time.

Although this solution has management challenges, not the least of which are hygiene protocols, it has the huge advantage that it does not require pre-booking or people to remember which week they should be coming. It also means that if social distancing rules are relaxed, we do not have to switch systems away from a rota, which might have become redundant at that point. Finally, we may discover that there is a reluctance on the part of some to return immediately. This approach means that we don’t start a rota system only to discover it is unnecessary.

The Leadership are working hard to make this happen is terms of the design and content of the services, handling of seating and movement, health and safety and technical facilities to cater for the overflow rooms and live broadcast to those still cocooning at home.

We will be in touch with those among you who we identify as being able to help in these tasks. Please be prepared to work together with us to make our long awaited return go smoothly and provide the opportunity to worship together as a church in a way that will bring glory to Christ and encouragement to each other. And continue in prayer!

We will give you increasing details as we approach July 5^th. In the meantime, some of you have suggested that at this time a key priority should be gathering in small groups to pray and worship and encourage each other. We agree with this and encourage you to gather together in houses, in groups of six or less, and observing social distancing, at times that are convenient to you, for this purpose.

In Christ

Jon (for the church officers)

Dear brothers and sisters,

When a society rejects God, it does not entirely reject morality. We are moral creatures, made to have a conscience, and we cannot deny ourselves. This has been obvious in the international outrage following the merciless killing of George Floyd in Minneapolis, an event that no reasonable person could fail to condemn.

Racism is abominable and has no warrant in Christianity; search as you will, you cannot find any scriptural advocacy of treating those of a different appearance with anything other than the dignity due to someone created in God’s image, however tarnished that image has become through sin.

Ironically, you will find grounds for racism in a central plank of the secular worldview held by many anti-racism protesters. Richard Dawkins famously wrote that Darwinism made it possible to become an intellectually-fulfilled atheist. It also provided an intellectual justification for racism. Certainly prejudice existed before the publication of the Origin of Species, but Darwin, with his theory of amoral survival of the fittest leading to the triumph of increasingly sophisticated forms of life, gave it a surer scientific footing in the eyes of many. Darwin himself anticipated a time in the future when the white Europeans would, as a necessary consequence of his theory, exterminate what he called “the savage races.”

The practical application of Darwinism by the Nazis, who believed they were doing good in assisting natural selection, led most people to recoil from its harshness and today you will find very few who would agree with Darwin’s racial vision. So why the detour into Darwinism when I began writing about morality?

The answer is that without God even our morality destroys us. The Darwinist Nazis served their abhorrent worldview with the approval of their consciences. And detached from our intellect and lacking any sure foundation, our moral sense can become just another expression of our own feelings. We use it to judge others, not ourselves, leading to division and hatred – as we’ve seen in the fallout from the George Floyd killing.

So how does reconciliation begin? It must start with the core problem, which is not racism but our alienation from God, the one who gave us our conscience in the first place. In Ephesians 2, Paul, a Jew writing to Gentile believers, reminds them that they had previously been marginalised outsiders: “Remember that…you were separated from Christ and excluded from citizenship in Israel and foreigners in the covenants of the promise, without hope and without God in the world.” Ordinarily, this was a situation which should have given rise to animosity and resentment; humanly speaking, it was as intractable as today’s racial divisions appear to be.

But the problem had no ordinary solution. God, sending his son to die for the sins of Jews and Gentiles at Golgotha, reconciled both to himself and consequently to each other. Differences remained of course but all participated together in the organic unity of the Body of Christ:

“His purpose was to create in himself one new man out of the two, thus making peace, and in this one body to reconcile both of them to God through the cross by which he put to death their hostility”.

(Eph. 2:15,16)

Let’s be thankful to God that we are not moralists, seeking to save ourselves and our society through our own efforts but doomed ultimately to self-righteousness and resentment. No, God has healed our divisions, first with himself and then with each other so that we can rejoice together in him as new men and women, being built up together – with all our differences – as his dwelling place. (Eph.2:22)

Mark McCormick (for the elders)

Sandra and I have just got an allotment. I recommend it. Growing your own fruit and veg. has got to be good for the mind as well as the body. Having said that, one of the hazards is the fellow allotment holders. Not that they are unfriendly – quite the reverse – but the pressure can get to you. Making sure the ridges are right for your potatoes when Michael, our retired neighbour from Mayo, surely a son of the soil, can easily see them over the fence, is something that could keep you awake at night if you are not careful. We thought about fruit trees but Mark behind us arrived in today with carefully chosen young apple saplings – obviously an old hand. What if we got the wrong sort or put them in the wrong place? The quiet humiliation of a friendly word of correction could be emotionally wounding and wipe out weeks of therapeutic gardening activity at a stroke.

Not that we are strangers to fruit growing. In Cameroon we struggled and produced one pineapple after three years. Our big success, though, was the Jackfruit tree. We planted with trepidation and much watering. But it survived the first dry season and then just grew and grew. Now, after fifteen years, the tree is so big you can see it from space. If you don’t believe me, I can show you on Google earth. We were the ones who introduced the fruit to the village and when we brought a Jackfruit to church as a first-fruits offering, it went really high at auction afterwards. Mr. Martin, our neighbour, bought it. I asked if he would enjoy eating it – but then I discovered the reason he had bought it was for the seeds. He’d seen and tasted ours and wanted his own. Now the trees are popping up all over the village.

As I was looking at the tree on Google Earth the other day, I was reminded of some fruit in the grounds of the monastery where we’ve been staying on our recent trips to Cameroon, now that we cannot go to the village. The fruit I was looking for isn’t something you can eat, but some topiary (that is an ornamental hedge that is trimmed to a particular shape). The gardeners have managed to clip a hedge to form three words in French and the same three words in English – LOVE JOY PEACE.

Sadly I was unable to make them out on Google Earth. They just fade into the background fuzziness of the garden and no one would be the wiser just looking in on it.

Last Sunday we were reminded beautifully in song by Daniel, Hannah and Samuel that the fruit of the Spirit is not a coconut or a banana – or even a Jackfruit – but rather:

The fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. Those who belong to Christ Jesus have crucified the flesh with its passions and desires. Since we live by the Spirit, let us keep in step with the Spirit. (Galatians 5 vv 22-25)

Are others able to see that fruit in your life, or are you just indistinguishable from everyone else, like the monastery hedge? No evidence of love, joy and peace there, for sure. But when the fruit of the Spirit grows big in your life, like the Jackfruit tree, people will start to talk and they will want what you have – and that will bring glory to Christ.

So forget about Michael and Mark in the plot next door, just focus on dealing with your own flesh and walk by the Spirit. Then it won’t be long before they are asking for your fruit in their lives!

May God bless you this week and don’t forget if you are in need of help just contact us.

Jon (for the Elders)

Between the 26th May and the 2nd June 1940 – eighty years ago this month – one third of a million soldiers both of the British Expeditionary Force in France, and the French army, were taken from the beaches of Dunkirk, in what the British Prime Minister of the day, Winston Churchill, called “A miracle of deliverance.” He had expected less than 20,000 to be rescued but, in the event, most of the troops who were making their last stand on the coast of Belgium, were repatriated.

It was indeed a miracle and it was also an answer to prayer. King George VI had requested that Sunday, 26 May should be observed as a National Day of Prayer. In a stirring broadcast, he called on the people of Britain and of the (then) Empire to commit their cause to God. Together with members of the Cabinet, the King attended Westminster Abbey, whilst millions of his subjects in all parts of the Commonwealth and Empire flocked to the churches to join in prayer. The whole nation was at prayer on that Sunday. The scene outside Westminster Abbey was remarkable—photographs show long queues of people who could not even get in, the Abbey was so crowded! In its hour of need, the people turned to God. And their cry did not go unanswered.

Why do I mention all this?

In The first Chapter of Paul’s letter to the Colossian church, he tells them that they should give thanks to the Father, “who has qualified you to share in the inheritance of the saints in light. He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.” Every believer in Christ can identify with the soldiers evacuated from the beaches of Dunkirk. Delivered and transferred! Without Christ our situation was dire – stranded without hope. But his death on the cross has both bought us back and brought us back! So firstly, recognise that your salvation is a miracle of deliverance.

Secondly, understand that such miracles are a result of prayer. Someone prayed for you. At times like this, when our country stands in great need, believers are called to stand in the gap and be people of prayer. As a nation, we may have forsaken the Lord, but God is still at work. Our prayer should be not only that He would have mercy on us and stem the onslaught of the virus, but much more – that the people would turn again to the Saviour, that hearts would be awakened and that revival would come to the land. These are days of opportunity.

Finally, ask God to show us as a church how we may of spiritual and practical help, not only during this time of medical emergency but during the period of economic hardship that will undoubtedly follow.

My mother spoke to me about her memories of the first Sunday after the bulk of soldiers had been landed on the south coast of England. It was the 2nd June 1940. She lived with her mother, my grandmother, in the town of Salisbury, near to the South coast and close to a large army base. When the soldiers landed in Southampton, they were put on trains to return either home, or to their base. But the situation was confused and many were left just wandering the streets with nowhere to go. Gran ran what was called in those days a ‘milk bar’ – the nearest equivalent to today’s coffee shop. She wanted to help, but it was Sunday and the family were staunch Methodists. Never had they opened the milk bar on the Sabbath. But my mother told me that Gran declared – “we cannot have these boys just wandering the streets – we have to help them!” So they broke with tradition and had mercy on those in need – on a Sunday!

The world has changed. We may be called upon as a church to do things we have never done before, or do what we have always done in a different way. My grandmother never normally opened her milk bar on a Sunday but she recalled Jesus’ teaching on the Sabbath well enough to understand that at that time, it was the right thing to do. What new thing is God calling us as a church to do to meet the spiritual and practical needs of the new world we are living in?

So, recognise that your salvation is a miracle of deliverance. Understand that God used prayer in accomplishing this miracle and be a pray-er for other’s salvation. And ask God to show us as a church how we can best be used by Him at this time to minister to each other and our fellow citizens, for their spiritual welfare and for His glory.

God bless you this week. Keep the officers in prayer as we meet on Thursday. Don’t hesitate to contact us if you have a need.

Jon, for the Elders